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Controversy
FAQ Interview Question 5
In
the trainings, where is the focus of truth…in the participants' emotions
or in Scripture?
Again, this
is a question which, in how it's framed, is more an accusation than an
actual inquiry. It sounds like one of the questions the Pharisees tried
to catch Jesus in. We believe the locus of truth is God, and God dwells
in people, not a book. To clarify: we would be more apt to listen and
believe that God is speaking through a person than to think that our interpretation
of the book is telling us what the truth is.
For instance,
Jim Jones said he got the locus of his truth from the Bible, and many
destructive and maniacal cult leaders have claimed the same thing…that
they got their inspiration and "truth" from the Bible. Even
Hitler used the same line. Asking this question is a great way to send
a meta-message (that is, a message hidden above the literal question).
When you ask somebody, "Do you think the locus of truth is in the
Scriptures?", the meta-message is "Hey, don't mess with me because
my interpretation of what is in the Bible is the ultimate truth, and if
you question me, you're questioning God, because I got my interpretation
from the Bible." To which we would say, "Which one of the 20,000
denominations in the United States alone has the grip on the truth?",
because they all say that the Bible is the essence of their truth, and
they're constantly attacking each other over this whole issue. Holding
the Bible in any way that one person has the exact, God-given interpretation
of every part of it isn't a resourceful or relevant way to govern ourselves
or to lead others, and it's what got the Pharisees and other sects into
a lot of mischief, because they were more focused on being right about
their interpretation than actually living in what the Father was speaking.
We believe
that the Bible is the word of God. We would also suggest that there's
no exact formula for interpreting it. The Bible is a great resource for
us in discovering and living in relational truth rather than a handbook
or rule book for figuring out the way things are "supposed"
to look, because, often, that is what people are asking for when they
want the truth. The Bible is the great plumb-line to go to for help in
inquiring into my life from a point of view of "'How can I better
love somebody else?" or "How can I make a better difference
in the lives of my spouse and my children?" From that point of view
you can really look for the truth of God in the people in whose life you
are involved. You can look for truth in relationship, which is actually
what the Bible is all about. "How is God in this relationship? What
is opening up through God and through love, joy, peace, and kindness?
How is truth opening up in this relationship, how is it being closed down?"
This is more dynamic than the assumption that truth is some static concept
that we can figure out and then possess through our knowledge or orthodoxy.
We don't believe that; we think that truth is a dynamic being that mingles
and lives within our relationships and indwells in our thought life, and
as such, we highly value orthodoxy but we focus on orthopraxy, which is
essentially our beliefs actually translating into action in the real world
and in real relationships.
In Scripture
itself, it's very clear that truth is more than just holding concepts
in your mind. Throughout Scripture, there are various references like
being true walking in truth, and living truth. Our
work introduces people to a much richer, deeper, and more connected experience
of how to be and live truth. So for those who dumb it down or simplify
it to "all of truth is captured within Bible verses and knowing Bible
verses," that really leaves the whole essence of the gospel out of
the equation, which is relationship: relationship with God, relationship
with Jesus Christ, relationship with each other, and being true and living
truly in those kinds of relationships.
In I Corinthians
13:12, scripture says that we see through a glass dimly. If that's the
truth, it behooves us to be open to different views of the truth, since
we can't see the fullness of it. A part of our truth is that we're constantly
inquiring into what is the truth about what's going on; we resist landing
on some absolute answer because, so far, the absolute answers that have
been fed to us by the dogmatic institutions of "the Church"
over the last 2,000 years have often left much to be desired. They've
worked in some circumstances, not others, and they certainly haven't worked
for society as a whole. There's obviously something that is being lost
in the translation, and we think it has to do with not being open to the
dynamic nature of truth and that as humans, because we love control, power,
and authority, we tend to dogmatize it. People tend not to question their
own view of truth because they are more inclined to use truth as a tool
for making them right and giving them power (just like the Pharisees)
than they are about humbly walking in it.
Finally,
we don't believe truth changes; we believe the perspective of the one
viewing truth or searching truth changes, and it's easy to mistake "my
perspective" as the full picture, such that when it changes, we think
"truth is changing" versus "my perspective is changing."
We believe that humility is recognizing that we all have a perspective
about which we can be very passionate and certain. We must remain open
to what else we're not seeing, because we see through a glass dimly, and
when we are open to that sort of inquiry, God, who is The Truth, can really
meet us and fill our lives with His truth.
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